When the trial has already arrived, what should we ask Allah for?
Argues that once a trial has arrived, asking Allah for ṣabr is not asking for affliction but may be one of the deepest ways of asking for ʿāfiyah. It reads the narration ‘you have asked Allah for affliction’ as addressed to the unafflicted, and distinguishes ʿāfiyah from the trial and ʿāfiyah within it.
Critiques the popular advice to stop trying to control your feelings. Grants that it rightly lifted shame about emotion, but argues from hadith and the Qur’anic levels of the nafs that feelings must still be governed, and some, like hasad and kibr, treated: accept a feeling as information, never as authority.
The Invisible Axis of All Worship — A Complete Analysis of the Most Critical Dimension of Imaan: the Prophetic Method, the Sahaba’s Practice, and the Path of the Salaf
Explains ikhlaas as the invisible condition of the heart on which the acceptance of every deed depends, drawing on the Sahaba and the Salaf. Maps its contaminants (riyaa, sum’ah, ’ujb, hubb al-jah and hasad) and sets out Prophetic remedies and a daily framework, urging vigilance without abandoning good deeds out of fear.