Also spelled hadith, prophetic example.
Reflection · Da'wah, Community & Institutions
A short social post, teasing the full article, arguing that groups should ban fiqh disputes, fatwas and sectarian arguments but not Qur’an and Sunnah guidance on conduct. Citing texts on short measure, wages and cheating, and the Gita’s place at IIMs, it proposes a simple test: authentic, relevant and free of controversy.
Writing · Da'wah, Community & Institutions
Why religious rulings and Qur’anic guidance for life must not be thrown into the same box
Argues that WhatsApp groups are right to ban fiqh disputes, fatwas and sectarian arguments but wrong to ban the Qur’an and Sunnah, whose guidance on honesty, fair dealing and conduct is universal. Noting that IIMs use the Gita for leadership, it proposes one rule: exclude controversy, welcome authentic, relevant wisdom from any tradition.
Book · Understanding the Deen
Tafaqquh fid-Deen and the divine demand of the present hour
Argues that the ummah lacks not religious information but tafaqquh fid-deen: the faculty to recognise, fulfil and convey what Allah requires of a believer now. Drawing on the Qur’an, sahih Sunnah and Ibn al-Qayyim, it tests the principle on repeated nafl Hajj and Umrah and fences it with three safeguards.
Writing · Business, Wealth & Ethics
Conflict of interest in our families, businesses and institutions, and the pretence that protects it
Argues that conflict of interest in family firms, trusts and committees becomes khiyanah when concealed, and that feigned ignorance of it is a second betrayal. Drawing on Surah Sad, al-Mutaffifin and the Sunnah, it answers common excuses, exposes private use of jointly earned goodwill, and prescribes disclosure, written records, recusal, audits and mediation.
Writing · Character & Communication
What the Prophet Muhammad ﷺ teaches us about communication and commitment
Argues from the Seerah that words create expectations and expectations are an amanah. Points to the Prophet ﷺ confirming he was understood, Ka’b ibn Malik admitting he had no excuse, and the deposits he arranged to return on his last night in Makkah, and concludes: never disappear after creating an expectation.
Writing · Adversity & Resilience
Why Fear Is Natural, Why Fearlessness Is Not Necessarily a Virtue, and Why Courage Is Something Far Greater
Argues that fearlessness carries no automatic virtue: courage means feeling fear, weighing consequences, taking precautions and still acting on examined conviction. Drawing on Musa’s “Indeed, we fear”, the Companions at the Trench, the Seerah and psychology, it presents tawakkul as surrendering the outcome and sakīnah as calm earned through struggle.
Writing · Faith & Spirituality
Network vis-à-vis the Network of Allah; Connection vis-à-vis the Connection with Allah
Contrasts worldly networking, which often fades when prolonged adversity makes a person less relevant, with the connection with Allah, which needs no appointment and can grow stronger through difficulty. Urges readers to build it during ease through ṣalāh, Qur’an, duʿā, dhikr, tafakkur and Sunnah, treating people as means and Allah as the Source.
Reflection · Faith & Spirituality
A short invitation to the full essay. Notes that prolonged difficulty thins a person’s network, since some people were connected only to his relevance, and turns to the network with Allah: the one Connection in which no one becomes irrelevant, built through the Qur’an, tafakkur, the Sunnah and daily prayer.
Talk · Da'wah, Community & Institutions
An address in Auckland arguing that belonging to the Ummah is an honour that carries responsibility: under global scrutiny, Muslims must let Islam’s beauty show through their amal, as the companions did. Urges immigrants to recast their niyyah as representing the Prophet ﷺ, reconnect with Allah, strengthen Iman and follow his documented life.
Writing · Da'wah, Community & Institutions
Why we must distinguish religious rulings from Qur’anic and Prophetic guidance for life
Argues that WhatsApp groups are right to bar fiqh disputes, fatwas and sectarian argument but wrong to exclude Qur’anic, Prophetic and Seerah guidance on honesty, trade and conduct, when the Gita is openly studied in management schools. Proposes a sharper rule, five questions for administrators, and sharing that is authentic and never imposed.
Writing · Adversity & Resilience
When the trial has already arrived, what should we ask Allah for?
Argues that once a trial has arrived, asking Allah for ṣabr is not asking for affliction but may be one of the deepest ways of asking for ʿāfiyah. It reads the narration ‘you have asked Allah for affliction’ as addressed to the unafflicted, and distinguishes ʿāfiyah from the trial and ʿāfiyah within it.
Writing · Adversity & ResilienceFree
The Positive Discovery Hidden in Adversity
Argues that adversity’s greater discovery is not who left but whom Allah sends: unexpected supporters who are a form of rizq and temporary bridges while His decree unfolds. Urges readers to correct negativity bias, thank these helpers and recognise Allah behind them; ends with a tribute to those who stood like rocks.
Book · Business, Wealth & Ethics
The Complete Edition
Ninety-five lessons for Muslim entrepreneurs, moving from a Financial Times podcast on the Prophet ﷺ as trader to the Qur’an and the Sunnah. Argues that commerce under Tawhid keeps profit lawful but answerable to Allah, and that truthfulness, amanah and disclosure are the highest-return strategy, not a tax on profit.
Visual summary · Adversity & Resilience
A fourteen-slide visual version of The People Allah Sends. Argues that adversity reveals not only who left but who arrived, that such people are rizq, His unexpected provisions rather than the Source, and that asking ‘Whom has Allah sent?’ instead of ‘Who abandoned me?’ turns resentment into gratitude.
Writing · Mind & Emotions
Critiques the popular advice to stop trying to control your feelings. Grants that it rightly lifted shame about emotion, but argues from hadith and the Qur’anic levels of the nafs that feelings must still be governed, and some, like hasad and kibr, treated: accept a feeling as information, never as authority.
Writing · Faith & Spirituality
The Invisible Axis of All Worship — A Complete Analysis of the Most Critical Dimension of Imaan: the Prophetic Method, the Sahaba’s Practice, and the Path of the Salaf
Explains ikhlaas as the invisible condition of the heart on which the acceptance of every deed depends, drawing on the Sahaba and the Salaf. Maps its contaminants (riyaa, sum’ah, ’ujb, hubb al-jah and hasad) and sets out Prophetic remedies and a daily framework, urging vigilance without abandoning good deeds out of fear.
Writing · Faith & Spirituality
The Mukhliseen Are the Lamps of Guidance
Continues the series on ikhlas through two narrations describing the Mukhliseen as Masabeeh al-Huda, lamps of guidance, and the hidden ones Allah loves. Argues that hiddenness is the credential of sincerity, that the Ummah’s survival is owed to such unseen people, and offers practical steps and a du’a for becoming one.
Writing · Mind & Emotions
An Islamic Guide for Muslims in an Age of War, Anxiety, and Information Overload
Written amid the Iran-Israel conflict, argues that a Muslim’s eyes, ears and heart are an amanah to be guarded: verify before sharing, confine news to set windows, judge sources by the muhadditheen’s standard, and turn grief into du’a, sadaqah and salah with khushu’. Such stewardship, it insists, is not apathy.
Writing · Faith & Spirituality
Understanding Allah’s Takweeni & Tashree’i Nizaam — A Framework for Spiritual Resilience, Mental Strength, and Unwavering Faith in Times of Global Crisis
Explains the distinction between Allah’s Takweeni Nizaam (His decree over events) and Tashree’i Nizaam (what He commands), arguing that anxiety over the Ummah’s crises and end-times obsession come from confusing the two. It sets out the believer’s lane: disciplined grief, salah, dua, tawakkul after effort, refusing despair, constructive action, curated news and community.